- IMAAN
- THE USOOL (PRINCIPLES) OF DEEN
- THE ISLAMIC BELIEF IN ALLAH
- BELIEF IN RASOOLULLAH (SAW)
- THE ARKAAN, OR FOUNDATIONS OF ISLAAM
- THE QUR`AAN
- THE MALAA`IKAH
- THE DIVINE BOOKS
- THE AMBIYAA (Alayhimus Salaam)
- WAHI (REVELATION)
- AAKHIRAH OR THE HEREAFTER
- QADR
- THE SIGNS OF QIYAAMAH
- KHULAFAA-E-RAASHIDEEN
- THE SAHAABAH
- LEGALIZING SIN IS KUFR
- TAQLEED
- ILMUL- GHAIB OR THE KNOWLEDGE OF THE UNSEEN
- KAAFIR
- CREATION
- EMBRACING ISLAAM
- PRACTICAL MEASURES FOR IMPROVING THE QUALITY OF IMAAN AND FOR SAFEGUARDING IMAAN
- DEVIATE SECTS AND FALSE RELIGIONS OPERATING UNDER ISLAAMIC GUISE
- OVERCOMING THE DILEMMA OF CONFUSION
- NAJAAT (SALVATION)
NAJAAT (SALVATION)
By
Hakeemul-Ummat Hadrat Maulana Ashraf Ali Thanvi R.A.
While it is quite correct that Najaat (salvation) in Aakhirah pivots on correctness of Beliefs (Aqaa`id), it is erroneous to entertain the idea that only correctness of Aqaa`id is sufficient for total and immediate Najaat in the Aakhirah. Correctness of Belief is a requisite for ultimate Najaat. Similarly, some people labor under the notion that only Muhabbat (love) for Rasoolullah (SAW) is sufficient for Najaat, and that as a result of the proclamation of such love the questioning in the grave and the reckoning in the Aakhirah will be waived. Such a belief is utterly baseless.
The only way of Najaat is the one way mentioned by the Qur`aan:
“Follow the Path of those who turn towards ME (Allah).”
This refers primarily to the Sahaabah, then to the Ulama-e-Haqq and the Auliyaa-e-Kiraam. There is no other way of attaining Najaat.
* Ashaa'irah : Imaam Ash'ari (Rahmatullah alayhi) is the Imaam in Aqaa'id (Beliefs) whom the Hanafi's follow.
* Incumbent in this context does not mean obligatory on Allah. Allah
does not act under compulsion as Shi'i doctrine teaches.
* This book is available from Majlisul Ulama, P.O. Box 3393, Port Elizabeth, 6056 South Africa.
