- ABOUT THE AUTHOR
- INTRODUCTION (by the Author)
- TASAWWUF THE NATURE OF TASAWWUF
- THE NEED FOR TASAWWUF
- TASAWWUF AND THE QUR’AAN
- SHARIAT, TAREEQAT, HAQEEQAT AND MA’RIFAT
- BAY’T
- THE SIGN OF SHAIKH-E-KAMIL (QUALIFIED SHAIKH)
- MUJAAHADAH
- THE EXPOSITION OF THE FOUR FUNDAMENTALS OF MUJAAHADAH IJMAALI
- AKHLAAQ
- THE I’TIDAAL (EQUILIBRIUM) AND HUSAN (BEAUTY) OF THE FOUR INTERNAL FACULTIES
- IKHLAAS (SINCERITY)
- TAUBAH
- MUHABBAT
- SHOUQ
- KHAUF
- RAJAA
- ZUHD
- TAWAKKUL
- QANA’AT & HILM
- SABR
- SHUKR
- SIDQ
- TAFWEEZ
- RIDHAA (PLEASURE)
- FANAA (ANNIHILATION)
- HIRS (GREED)
- TAMA’ (COVETING-DESIRE)
- GHUSSAH (ANGER)
- DAROGH (FALSEHOOD)
- HASAD (JEALOUSY ENVY)
- BUKHL (NIGGARDLINESS, STINGINESS)
- RIYAA (SHOW)
- UJUB (VANITY)
- TAKABBUR (PRIDE)
- HIQD (MALICE, AVARICE)
- HUBB-E-JAH (LOVE FOR FAME)
- HUBB-E-DUNYA (LOVE OF THE WORLD)
- DOMINATION OF AKHLAAQ-E-HAMEEDAH
- AL-KHAWATIR (THOUGHTS)
- HOW TO RECOGNIZE IF THE KHAATIR OF KHAIR IS FROM ALLAH OR SHAITAAN
- THE NATURE OF NAFS
- THE TYPES OF THOUGHTS AND THEIR HUKM (EFFECT)
- THE SIGNS OF THE ACQUISITION OF NISBAT WITH ALLAH TA’ALA
- LATAA-IF-SITTAH AND THEIR EFFECTS
- CONDITIONS FOR IJAAZAT
- THE JOURNEY OF SULOOK
- SEARCHING FOR ANOTHER SHAIKH
- MAWAANI’ (IMPEDIMENTS)
- THE HARMS OF UMUR-E-GHAIR IKHTIYAARIYAH
- THE DEVOTIONAL PRACTICES OF THE SAALIK
- THE EXERCISE OF PAAS ANFAAS
- NAFL FASTING
- BOOKS TO BE STUDIED
- NASEEHAT SPECIALLY FOR THOSE INVOLVED IN THIKR AND SHAGHL
- IMPORTANT ADVICE FOR THE SAALIK
- FURTHER ADMONITION
- ADMONITION IN GENERAL
- AN EPISODE––TO REFLECT!
NATURE OF FANAA
The nature of fanaa consists of the elimination of evil deeds and lowly attributes of the flesh. In other words, fanaa is abstention from sin and the expulsion from the heart of all love other than the Divine Love; expulsion of greed, lust, desire, vanity, show, etc. In the state of fanaa the reality of the true and only relationship asserts itself in the mind. One realizes and feels that the only real relationship is with Allah Ta’ala.
ACQUISITION OF FANAA
This lofty, state of fanaa is attainable by mujaahadah and Thikr in abundance–Thikr by means of both the tongue and heart.
FANAA-UL-FANAA (ANNIHILATION OF ANNIHILATION)
At times the Saalik becomes oblivious of his state of fanaa. This unawareness is termed fanaa-ul-fanaa. This state is also known as baqaa (perpetuity). In this state the realization of one’s condition of selflessness disappears.
The annihilation of human qualities is also called qurb-e-nawaafil and the annihilation of that (self ego) is described as qurb-e-faraaidh, i.e. the disappearance of awareness of others.
The development of righteous deeds into one’s natural disposition and the perfection of the lofty attributes (akhlaaq-e-hameedah) are also termed baqaa.
The state of fanaa-ul-fanaa is realized by abundance of Thikr (remembrance of Allah) and fikr (contemplation) done with constancy.
