- ABOUT THE AUTHOR
- INTRODUCTION (by the Author)
- TASAWWUF THE NATURE OF TASAWWUF
- THE NEED FOR TASAWWUF
- TASAWWUF AND THE QUR’AAN
- SHARIAT, TAREEQAT, HAQEEQAT AND MA’RIFAT
- BAY’T
- THE SIGN OF SHAIKH-E-KAMIL (QUALIFIED SHAIKH)
- MUJAAHADAH
- THE EXPOSITION OF THE FOUR FUNDAMENTALS OF MUJAAHADAH IJMAALI
- AKHLAAQ
- THE I’TIDAAL (EQUILIBRIUM) AND HUSAN (BEAUTY) OF THE FOUR INTERNAL FACULTIES
- IKHLAAS (SINCERITY)
- TAUBAH
- MUHABBAT
- SHOUQ
- KHAUF
- RAJAA
- ZUHD
- TAWAKKUL
- QANA’AT & HILM
- SABR
- SHUKR
- SIDQ
- TAFWEEZ
- RIDHAA (PLEASURE)
- FANAA (ANNIHILATION)
- HIRS (GREED)
- TAMA’ (COVETING-DESIRE)
- GHUSSAH (ANGER)
- DAROGH (FALSEHOOD)
- HASAD (JEALOUSY ENVY)
- BUKHL (NIGGARDLINESS, STINGINESS)
- RIYAA (SHOW)
- UJUB (VANITY)
- TAKABBUR (PRIDE)
- HIQD (MALICE, AVARICE)
- HUBB-E-JAH (LOVE FOR FAME)
- HUBB-E-DUNYA (LOVE OF THE WORLD)
- DOMINATION OF AKHLAAQ-E-HAMEEDAH
- AL-KHAWATIR (THOUGHTS)
- HOW TO RECOGNIZE IF THE KHAATIR OF KHAIR IS FROM ALLAH OR SHAITAAN
- THE NATURE OF NAFS
- THE TYPES OF THOUGHTS AND THEIR HUKM (EFFECT)
- THE SIGNS OF THE ACQUISITION OF NISBAT WITH ALLAH TA’ALA
- LATAA-IF-SITTAH AND THEIR EFFECTS
- CONDITIONS FOR IJAAZAT
- THE JOURNEY OF SULOOK
- SEARCHING FOR ANOTHER SHAIKH
- MAWAANI’ (IMPEDIMENTS)
- THE HARMS OF UMUR-E-GHAIR IKHTIYAARIYAH
- THE DEVOTIONAL PRACTICES OF THE SAALIK
- THE EXERCISE OF PAAS ANFAAS
- NAFL FASTING
- BOOKS TO BE STUDIED
- NASEEHAT SPECIALLY FOR THOSE INVOLVED IN THIKR AND SHAGHL
- IMPORTANT ADVICE FOR THE SAALIK
- FURTHER ADMONITION
- ADMONITION IN GENERAL
- AN EPISODE––TO REFLECT!
Allah Ta’ala says:
“Follow not desire, for it will lead you astray, away from the Path of Allah.”
Rasulullah (saws) said: “A weakling is one who follows his desire and then has hopes on Allah (for reward).”
Desire means preference for things which conflict with the Shariah. The highest degree of such desire is kufr and shirk. The lowest degree is diversion from perfect obedience. Straying from Siratul Mustaqeem (the Straight Path) is common to all forms of tama’.
THE REMEDY
The remedy for tama’ is mujaahadah-- to accustom oneself to oppose the desires of the lowly nafs so that the carnal and material desires of the lowly nafs are subordinated to the Pleasure of Allah Ta’ala. Mujaahadah is to exercise restraint on the demands of the nafs irrespective if such restraint is simple or difficult.
